Monday, February 25, 2013

My true character

Q&A 1.
Q.  What is your only comfort in life and in death?
A. That I am not my own, but belong--body and soul, in life and in death--to my faithful Savior, Jesus Christ....
The first part of Q&A 1 of the Heidelberg Catechism is so imbedded into my being that I have sometimes forgotten the last paragraph of the answer. Mention the catechism and my mind immediately flashes the phrases "My Only Comfort" and "I belong..." and "body and soul, in life and in death."

But lately I've been mediating more on the last paragraph of the first answer:
Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.
"Wholeheartedly willing and ready" is now another phrase fixed in my mind. This is who I really am! One who is "wholeheartedly willing and ready" to live for Christ. This--I have been amazed to rediscover--permeates the whole catechism. And yes--yes!--it is even imbedded in "Part I: Misery."  For example, in Lord's Day 3, the catechism explains that God did not create people "wicked and perverse" but in God’s own image:  "…That is, in true righteousness and holiness, so that they might truly know God their creator, love him with all their heart, and live with God in eternal happiness, to praise and glorify him."

Thomas Merton says the same sort of thing in a different way:  "To say that I am made in the image of God is to say that love is the reason for my existence, for God is love. Love is my true identity. Selflessness is my true self. Love is my true character. Love is my name."

Friday, February 22, 2013

Belonging to God: another thought relating to Q&A 1

Becoming Who You Already Are
(from "Inward/Outward")

A quote from Henri J. M. Nouwen (from The Inner Voice of Love)

Every time you close another door--be it the door of immediate satisfaction, the door of distracting entertainment, the door of busyness, the door of guilt and worry, or the door of self-rejection--you commit yourself to go deeper into your heart and thus deeper into the heart of God.

This is a movement toward full incarnation. It leads you to become what you already are--a child of God; it lets you embody more and more the truth of your being; it makes you claim the God within you.

Thursday, February 21, 2013

Reflection related to Q&A 1

We do not believe in ourselves until someone reveals that deep inside us is someone valuable, worth listening to, worthy of our trust, sacred to our touch. Once we believe in ourselves we can risk curiosity, wonder, spontaneous delight or any experience that reveals the human spirit  
~ e.e. cummings (Source: "Inward/Outward" from the Church of the Saviour)
 At the deepest level, is it not God who reveals our value and worth and sacredness? Q&A 1, "My only comfort... that I am not my own... but belong... to my faithful Savior Jesus Christ."  If we're counting exclusively on imperfect people to reveal to us our infinite worth, we're apt to be disappointed, right? 

When I come to know that God calls me "Beloved Child of Infinite Value," then I can believe...

Tuesday, February 5, 2013

Belonging to God (Q&A 1)

Yes, my soul, find rest in God; my hope comes from him.  Truly he is my rock and my salvation; he is my fortress, I will not be shaken (Psalm 62:5-6). 
“Belonging to God” is at the very core of what I believe and who I am. It is the opening affirmation of the catechism. I am not my own, but belong to my faithful Savior Jesus Christ.

The idea of “belonging” (along with the outline of "guilt, grace, and gratitude") will always be the first thing that comes to mind when I think my boyhood years of catechism classes, and the idea of “being at home in God” (and with God) permeates the scriptures, too. Adam and Eve, at home in Eden with God. Abraham, called by God to venture out towards a new home. All the stories of exile in the Old Testament--a people longing for home.

The most familiar parable of Jesus, the Parable of the Prodigal Son (and his older brother) (and his father), is a homecoming story. The lost son, the prodigal, is homeless and hungry and alone; longing for shelter, nurture, and fellowship. And when he comes to his senses and decides to place himself at the mercy of his father—even if that means becoming a hired hand instead of a member of the family—he discovers that his father has been waiting for him all along. Amazing grace!—the lost son finds himself welcomed home with outstretched arms. This is my foundational image of God. “The Lord is merciful and gracious, slow to anger and abounding in steadfast love” (Psalm 103:8). Yes! My soul finds its rest in God alone, my hope comes from God. Amen! God is my rock and my salvation. God is my fortress, I can never be shaken.
Sometimes "home" seems so far away...

Friday, February 1, 2013

Nifty resource



Psalms for All Seasons is a fabulous compilation of a wide variety of settings for all 150 psalms. Every pastor should own one. Even better would be to have it available as a supplemental worship book available for choir and congregation in worship. But, specifically related to my preaching and worship series on the Heidelberg Catechism, the supporting website for Psalms for All Seasons includes the psalms Organized by Lord's Days of the Heidelberg Catechism. This is going to come in very handy!

Poring over the guidebook

Christmas 1998. It was during my oldest son's junior year in high school. I gave him a homemade "gift certificate" for a week-long canoe trip in the Boundary Waters Canoe Area Wilderness. Coolest. Gift. Ever. And his other wrapped packages reflected the theme: birch bark canoe tree ornament, guide book with maps, book about first aid in the wilderness, some backpacking recipes, etc.

I love planning for trips, even if the plans fall through. Even if, along the way, we come up with a "better plan" or something surprising and wonderful causes us to take a detour.

I remember spending hours and hours--both with John and alone--planning the trip. We ventured north from Pella, Iowa the next summer--it turns out now that we were in the Boundary Waters only a few days before the July 4 "blowdown"--and the actual trip was nothing like we had planned. It rained at least four days of the seven we were there. Our long hours of planning were largely wasted--we had "bit off more than we could chew" and ended up changing our route after the first long--and I mean REALLY long--and windy day. By the end of that first day, our muscles were strained, our spirits were sapped, and John's cool new hat from Cabela's was at the bottom of the lake. We tried to go back for it, in spite of the wind. Trying to turn from heading straight into the wind and then enduring the dangerous crosswind and losing time and energy on this lost cause. But the hat was gone forever.

Lots of lessons. Oh, we still had a marvelous time. I'll be forever grateful to the group of fishermen from Wisconsin who welcomed us to their campfire after John and I had set up camp with the sun already low in the sky. We were dead tired but we enjoyed their company, the fabulous view of the lake, the hot food--red beans and rice as I recall... and we reveled in the fact that after such a day we were still alive! (Well, not revelry as in wild dancing or anything, but we had a sense of great satisfaction!) Both John Calvin and Abraham Kuyper were agree that we should enjoy all of God's good gifts as grace. And when the gracious and wise men from Wisconsin offered me a jigger of whiskey my heart was glad!

However many blessings we expect from God, His infinite liberality will always exceed all our wishes and our thoughts (John Calvin).

Another Lesson. Planning may be for naught, so unless the planning is a whole lot of fun--which it often is--don't spend an inordinate amount of time planning when you could be doing. John and I would have been better served canoeing on a few Iowa lakes a few times rather than spending yet another Saturday afternoon poring over maps. This is largely my recurring foible, not John's. So while I'm spending a bit of time planning this series, I'm not outlining Randy's Institutes or anything. Rather, I'm gonna just do it. Just walk my way through the 52 Lord's Days of the Heidelberg Catechism, and see where it all leads. My congregation has no choice, really--they're coming along for the journey. You, however, can choose. I refuse to bite off more than I can chew, but I'll probably post about once a week. Mostly some reflections and perhaps even a few of the sermons. And maybe it will turn into a conversation. We'll see. 

On the second day of our BWCAW adventure, we were still planning to follow our original route. But we couldn't figure out where one of the portages was. It was a beautiful day of canoeing. We just couldn't find where we were supposed to go. At the end of a very long and somewhat dangerous portage, we came to a small body of water which I was almost certain could NOT be the right way to go. But John thought we should go forward in spite of it all. And, after some discussion, he brought me to the brink of bad words by saying, "I don't see why we can't just see where it might go--" I interrupted by shouting, "Because we're LOST!" We smile about that now, and in retrospect he knows I was right. We turned around, retraced our route, and landed back on the beautiful peninsula we knew and loved so well--with those guys from Wisconsin. And their whiskey. 

Sometimes the plan needs to be thrown out. Steps retraced. Familiar lessons repeated. Just find your way home. Even if that's with the cheese-heads. 

We've got a good map with 52 Lord's Days and all. But maybe, along the way, I'll get lost and need to start over. That will be OK, too. Because the beginning of the catechism is home for me. Wherever life's journeys take me, I can always come home to this:

Q&A 1
Q. What is your only comfort in life and in death?
A. That I am not my own,1 but belong—body and soul, in life and in death2—to my faithful Savior, Jesus Christ.3
He has fully paid for all my sins with his precious blood,4 and has set me free from the tyranny of the devil.5 He also watches over me in such a way6 that not a hair can fall from my head without the will of my Father in heaven;7 in fact, all things must work together for my salvation.8
Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life9 and makes me wholeheartedly willing and ready from now on to live for him.10